What Are You? RACE.

8 05 2010

Sadly, I have lost count of the number of times I have been asked, “what are you?”  I am sure you already know what is implied in those three words; but, for the sake of certainty, I can assure you that this question does not stem from curiosity about my career, my personality strengths, or some deeper philosophical question about my humanness.  No, as I learned from a young age, “what are you?” not-so-subtly asks “what is your race?”

I may fall victim to questions regarding my racial and ethnic background more than, say, a monoracial person, given my multiracial background and subsequent ambiguously brown hue.  But, no matter the target of such inquiry, you can ask “what are you” and most, I assume, know that you mean race.  In fact, in one of my lectures to my Sexual Diversity class last semester, I presented the question and asked my class what they suspected the question implies – they all said race.  What I find most troubling about “what are you?” is the clear suggestion that one’s race is totalizing as a status; what you are is your race.  There is no potential of mistaking the true inquiry as one regarding gender, humanness, career, veteran status, religion, views on abortion, political party affiliation, etc.  While you embody other identities, statuses, affiliations, and interests, your core self is nothing beyond your race.

Within interactions that include the posing of the question “what are you?”, I find troubling the comfort individuals, even perfect strangers, have in asking a rather personal and usually irrelevant question.  The last time someone asked me “what are you?” were the first, unprompted words a stranger at a local bar said to me.  I gave him a hard time, answering with “what am I?  What does that even mean?” or “Human.” — one of my two usual responses.  I recall a time in my freshman year of college when a person behind me in line, again unprompted, asked the question.  In my younger years, I would laugh at the ridiculousness of the question, but would still answer genuinely.  It strikes me as odd that individuals feel entitled to personal knowledge about my ancestry and racial and ethnic background, for some, to the extent of becoming upset when I question their question – “you know what I mean.”

What about gender?  Race strikes me as an adjective to describe a person compared to gender as a noun.  In common conversation, it seems as though it is the norm to gender every individual whom we refer to.  “3 women did this,” “today, a guy asked me,” “ladies and gentleman.”  It almost sounds odd to say “I went over and asked the person in the blue shirt,” or “a few individuals in my stats class.”  The way we gender people conflates gender categories with humanness – rarely do we refer to individuals or persons without making reference to their gender.  An example in the title and first sentence of the article, “Long Beach Man Extradited to L.I. on Murder Charge“:

What is striking is the way the relevance of gender goes unquestioned, while other social identities and statuses remain irrelevant (and might be questioned if mentioned).  That is, we don’t talk about the Christian student that sits next to us on the bus every morning, or the golfer who we asked for directions to the highway.  I acknowledge, of course, that individuals are often described by their minority statuses/identities – those markers that sometimes become one’s master, or totalizing descriptors (a Black woman who… a homeless man… the deaf guy who…).  But, it seems that gender is mentioned so frequently that it operates as a natural descriptor for ALL people.  In fact, your gender is just as much your identification as is “human,” if not more.





[kinsey] Only One Quarter Of Women Report Using Condoms During Anal Sex

8 05 2010

Since the emergence of HIV and AIDS in the 1980s, the sexual practices among bisexual and gay men and other men who have sex with men (MSM) have been of concern with respect to the spread of sexually transmitted infections (STIs).  A great deal of resources and campaigns have been directed at encouraging gay and bisexual men to use condoms and other safe-sex practices as a normal, regular part of their sexual relationships.

Unprotected Anal Sex

Whereas some activists and health professionals have raised concerns about a resurgence of unprotected sex among gay and bisexual men, energy has focused on cautioning against “barebacking” – a term usually used to refer to anal sex without the use of a condom.  A recent survey of the New York City Department of Health and Mental Hygiene has revealed that, among heterosexual women, less than one-quarter (23%) reported using contraceptives (e.g., condoms) during anal sex, compared to the majority (61%) of gay/bisexual men and other men who have sex with men.

A Cause For Concern

In light of these findings, health professionals have  emphasized the importance of using safe-sex practices, including some form of contraceptive regardless of one’s gender and sexual orientation:

Anal membranes are easily damaged during sex, facilitating the spread of infection. Past studies suggest that anal exposure to HIV poses 30 times more risk than vaginal exposure. But the New York City findings suggest that women are less likely than men who have sex with men to use condoms during anal sex. The figure is just 23%, according to the new report, compared to 61% among men who have sex with other men.

It is important to recognize that various forms of birth control, like “the pill,” do not protect people against the transmission of STIs.  It may be the case that many heterosexuals engage in vaginal-penile relying solely on birth control to protect them in general, and thus fail to take additional precautions when engaging in anal sex.  In either case, whether oral, vaginal, anal, or even non-penetrative forms of sex, one should be aware of the risk for the transmission of STIs among other consequences of unprotected sex and take the necessary steps to protect themselves (e.g., regularly using condoms).