Make Sex Normal

26 04 2013

About a month ago, I contributed to the new “Make Sex Normal” project:

“I teach college courses on sexual diversity, do research on the lives of LGBT people, and blog with some amazing scholars and advocates at KinseyConfidential.org” -

Kinsey Confidential

- Eric Grollman (far right), PhD candidate in Sociology at Indiana University, is pictured with other Kinsey Confidential bloggers at a Kinsey Institute art exhibit

Why wouldn’t I?  I saw a new campaign that seemed timely (overdue, really) and aimed at addressing an important cause (just as I added my own video to the It Gets Better project).  Now that the dissertation beast is out of my hands (for the moment), I have had time to really comprehend just how significant the Make Sex Normal project is.

This is yet another initiative created by Dr. Debby Herbenick, a research scientist at Indiana University, author, and sex advice columnist/expert.  In addition to her research on sex, she regularly blogs for Kinsey Confidential and MySexProfessor. She has also given TWO TED talks.

Indeed, a chief aim of Dr. Herbenick’s work appears to be to increase sexual literacy in America — to dispel myths and educate youth and adults about sex, sexuality, and relationships.  Another appears to be giving people the space to speak — either to share their secrets (e.g., her IUSecrets project) or to highlight what they do to increase sexual literacy (e.g., Make Sex Normal project).

It may come as little surprise that I admire the work that Dr. Herbenick is doing.  Yes, it is because she ties together her research, teaching, and advocacy.  Her work as a scholar, broadly defined, aims to make sex normal, among other ways to make the world a better place.  And, she’s even got quite a bit of media attention for this amazing project!  (here, here, here, and here, among others).

Go ahead — you can submit your own contribution to the Make Sex Normal project.  Here’s how.





[kinsey] Being On The “Down Low”: What Does It Mean?

8 01 2013

This was originally posted at Kinsey Confidential.

“Keep it on the down low.”  A few years ago, many knew this expression simply to mean that something should be kept secret or confidential.  This could refer to anything — a friend’s surprise birthday party, an embarrassing  accident, an affair.  Over the past decade, the use of the phrase “the down low” or “DL” has narrowed to refer to one thing: Black men who date women while secretly having sex with men.  But, this limited definition misses much of the diversity and complexity of life on the down low, and sexuality in general.

“Down Low”

In general, keeping something on the down low means keeping it a secret.  But, some suggest that the expression originates among Black communities in the US to refer specifically to secret relationships, including infidelity or extramarital affairs in heterosexual relationships.  However, one particular use of the term — men in heterosexual relationships who secretly have sex with men — was forced into the national spotlight.

Many people, regardless of race and ethnicity, gender, and social class hide from others that they are lesbian, gay, bisexual, or transgender, have sexual and romantic relationships with members of their own gender, and/or experience desire for such relationships.  In large part, this is due to fear of homophobic, biphobic, and transphobic violence, discrimination, prejudice, and rejection from friends and family.

Hiding one’s sexual or gender identity is ofter referred to as being “in the closet.“  So, how is being on the “down low” different?  And, why have down low or DL men received so much attention over the past decade?

Scapegoats?

Hiding one’s non-heterosexual sexual identity, relationships, or desires, and the bias against these components of sexuality, are obviously not new phenomena.  But, shortly after the new millennium began, men who have sexual relationships with men — particularly those who also have sexual and romantic relationships with women — became the focus of discussions about the high rates of HIV among Black Americans.

Many celebrities (even Oprah!), politicians, and activists concerned about the HIV epidemic among Black people in the US began pointing to these men as a potential source for the staggeringly high rates of new HIV cases among (heterosexual) Black women.  The logic became that some men in heterosexual relationships were secretly having sex with men, and doing so without using condoms to reduce their risk of HIV and other sexually transmitted infections (STI).

Essentially, Black DL men were thought to be a “bridge” for bringing the high risk for HIV among men who have sex with men to heterosexual relationships.  However, researchers have found little evidence to support this proposal.  But this myth has persisted.  Why?

One possibility is that homophobic and biphobic prejudice has allowed down low men to serve as scapegoats, an easy target to lay blame for HIV rates among Black women.  Unlike “out” gay and bisexual men, hostility toward DL men is seen as justifiable because they are deceitful, intentionally lying to their female partners.  In fact, the disdain toward men on the down low spread beyond concerns about risk for HIV and STIs to general suspicion: “how to find out if your husband is on the down low“, “how to tell if a man is on the DL.”

The Role Of Race And Racism

As I noted earlier, feeling or actually being forced to hide one’s same-gender sexuality — whether identity, relationships, or desires — is experienced by many.  And, being on the down low is also not limited to Black men.  In a recent study published in Deviant Behavior, sociologists Brandon Robinson and Salvador Vidal-Ortiz found use of the term down low, or even identifying as DL, was just as common among white men as it was among Black men using Craigslist.com for casual sexual encounters with other men.  Another sociologist, Jane Ward, has also studied postings on Craigslist, specifically looking at white men who identify as “str8 dudes” or “str8.”

So, why have Black men been singled out?  Some have argued that Black men on the down low are simply the most recent victim of a long history of demonizing or pathologizing Black sexuality.  That is, somehow the sex lives of Black DL men are more deceitful, immoral, and risky (i.e., HIV risk) than those of exclusively-heterosexual Black men and DL men of other races.  And, they understandably face greater pressure to hide their “true” sexualities because Black communities in the US are stereotyped as more hostile toward lesbian, gay, bisexual, and transgender people.

“True” Sexuality?

Are men on the down low really just gay and bisexual men who are in the closet?  Yes, in the sense that they hide some aspect of their same-gender sexuality.  However, no, there is a great deal more diversity and complexity than most discussions of the down low assume.  While some identify as bisexual (or even gay), many identify as heterosexual; also, some do not claim a particular sexual identity, while others actually identify as DL.  Also, as found in a recent study of DL men in New York City, their defining characteristic is hiding their same-gender sexuality from their female partners, yet some are “out” as DL (or gay or bisexual) to friends and family.

This diversity is missed, in large part, because the complexity of sexuality is overlooked.  In particular, one’s sexual identity is conflated with one’s sexual behavior is conflated with one’s sexual desires.  Whether for men on the down low, other people in the closet, out lesbian, gay, and bisexual people, or heterosexuals, these dimensions — identity, desire, and behavior — are related, yet distinct.  These dimensions tend to align for the majority of adults, but there is a sizable minority for whom these dimensions do not appear congruent nor permanently fixed.

Sexuality Is Complex

Focusing on the sexual practices of Black men on the down low is shortsighted, missing the complexity of sexuality and the great deal of sexual diversity in America.  Even for these men, such a narrow focus misses other important aspects of their lives and well-being, including poverty, prejudice and discrimination, limited access to quality health care, and so forth.

It is crucial for our understanding of sexuality and sexual health that we pay attention to other important dimensions, namely race and ethnicity, gender, and social class. In addition, we must consider how various social factors shape and constrain our sexualities.  This will help to move beyond a focus only on individuals’ actions while ignoring the limitations, constraints, and disadvantages they face.





How To Derail The Push For Equal Rights: Talk About Sex!

4 11 2012

Man entering women’s restroom.

“We just plain don’t like ‘em!” would be a difficult argument to sell as grounds to oppose equal rights and protection under the law for a marginalized group — and, this especially true in this era of supposed “political correctness,” “color-blindness,” and “post-racial”ness.  As such, opponents of equality must find more palpable reasons to either prevent the enshrining of equality into law or to strip away existing civil rights laws.

A few anti-equality strategies have existed for what seems forever:

  • Spread prejudice like a contagious virus!  Essentially — in the example of race — convince the white majority that people of color are inferior, whether it be due to biology, education, or culture, thus deeming them worthy of unequal treatment.
  • Selectively cite passages from the Bible!  Whether you want to justify the continuance of enslaving an entire race of people, or oppose interracial marriage or same-gender marriage, or maintain arbitrary restrictions on when and who can have sex, simply flip through the Bible (note: other religious texts do not seem to carry the same weight) until you find a passage that can be interpreted to support the status quo.  Or, if you are really gutsy, you can just make something up, like blaming lesbian, gay, bisexual, and transgender (LGBT) people for natural disasters that affect everyone, including heterosexuals and cisgender people!
  • Pit marginalized groups against one another!  Want to really distract the majority from the problematic position of opposing equal rights?  One sure way to mix things up is to pretend to care about the well-being of a minority group, and suggest that granting more, “special” (i.e., undeserved) rights to one marginalized group threatens those of another.  A great example is the on-going effort to demonize Black Americans as a bigoted, uneducated mass that blindly follows religion in opposing the legalization of same-gender marriage.  Clearly, they are so behind the times, in this overwhelmingly LGBT-friendly nation!  This strategy is great because you can restrict the rights of one group while demonizing the other, or even convince the majority that the latter group has achieved full equality.

Scare Them With Sex

Hope is a great way to motivate and inspire a mass.  It worked for gay activist Harvey Milk, and it sure seemed to work to elect President Barack Obama.  Arguably, on the other side of the coin of hope is fear.  What better way is there to get people stirred up about something than to make them feel threatened.  And, if you really want to stall social progress, toss in some element of sex: promiscuity, teen pregnancies, sexual violence, pedophilia, pre- or extra-marital sex, sex work, etc.

Scholars who study how some matter related to sex is used as a fear tactic have called this “sex panic.”  That is, some sexual issue is argued to threaten the smooth functioning of society.  In many ways, the issue — say, comprehensive sexuality education in public schools — is intentionally shrouded by myths, stereotypes, biased or falsified research, and is often used to oppose or at least stall movement on a particular social or political issue.  Sometimes, the sexual issue is not even centrally related to the key issue being debated.  Here is a recent example:

Beware: Male Rapists Pretending To Be Transwomen!

Do you oppose the legal protection of transgender individuals from discrimination?  Hmm, well — one potential distraction is to draw on the cisgender majority’s fears of (cis)women helplessly being raped, and occasionally toss in some panic about pedophilia and threats to children’s sexual virtue.  Ongoing at Evergreen College:

“The decision to allow a transgender 45-year-old college student who identifies as a woman but has male genitalia to use the women’s locker room has raised a fracas among  parents and faith-based organizations, who say children as young as 6 years old use the locker room.”

This also has an element of pitting groups against one another.  Do we want to protect transpeople from discrimination, or do we want to protect (cis)women and children from sexual violence?

There are so many problems with this logic… where do I begin?  First, I will note that it is interesting that we go from protecting transpeople from discrimination in employment, public accommodations, and so forth, to concerns about the bathroom, nudity, and sex.  This stems from the real concerns that transpeople are frequently subject to discrimination, harassment, and violence — even in the bathroom!  Yet, ironically, the debates have flipped concern for the well-being of a marginalized group to concern for the protection of the privileged majority from the minority group.  The threatened has become a threat; the victim has become the victimizer.  This makes me think of one of my favorite lines from the 2007 remake of Hairspray:

Penny Pingleton, a young white girl (Amanda Bynes): I’m very pleased and scared to be here.

Motormouth Maybell, a middle-aged Black woman (Queen Latifah): Now, honey, we got more reason to be scared on your street.

Second, there is some effort to confuse the boundaries of who falls into the minority group, and who to the majority group.  Despite the challenges around accepting one’s (trans)gender identity, and to publicly acknowledging one’s identity, gender identity is talked about as an elective, easily moveable boundary.  So simple, a man could dress in feminine attire and freely use women’s facilities.  Somehow, transmen are erased from the conversation, and we reinforce the notion of males as natural rapist and females as natural victims.  And, transwomen continue to remain outside of the category of women; when we speak of concerns about women being raped in the bathroom, we only mean “real,” cisgender women.

Third, the rhetoric of rapists posing as women perpetuates the myth of the stranger lurking behind the bush, waiting to leap out and assault a helpless, unsuspecting victim.  Though most survivors of sexual violence know the perpetrator as romantic partners, relatives, friends, coworkers, etc., many carry an image of a mysterious, masked perpetrator, in this case, going to the lengths of dressing in feminine attire to prey on girls and women.

Fourth, bodies are conflated with sex, and sex is perpetually conflated with risk and danger.  In this case of the locker room at Evergreen College, complaints were made that girls saw a transwoman’s penis.  Okay?  And, I am sure they also see other women’s genitals, as well.  They have also seen women’s — cis and trans included — feet, hair, backs, arms, faces, and so on.  Clearly, genitals stand out as especially sexualized and provocative.  And, because we are talking about sex, we are worried about the harm it may cause — even outside of sexual violence.

Of course, sex panics are not limited to efforts to oppose equal rights and protections for transgender and genderqueer people.  The supposed concerns of gay men raping heterosexual men were often raised, or at least alluded to, from those who opposed repealing the US military’s ban on open LGBT servicepeople.  There is a long history of painting Black men as sexual predators who threaten the well-being and sexual virtue of white women — a viscous myth used to justify segregation, banning interracial marriage, and grounds to execute Black men through lynching based on lies or questionable evidence of a crime.  And, we continue to see myths shroud effective discussions about reproductive rights (especially abortion) and sexuality education in schools, namely by drawing forward concerns of sexual “irresponsibility” (i.e., promiscuity, unintended pregnancies, teen mothers).

Moving Forward: Education And Accountability

I will not attempt to provide a solution for ceasing the effective use of sex panics to derail equality.  But, there are some things that would be extremely helpful to move in that direction.  First, it is important that we take responsibility for educating ourselves.  This means taking the time to learn about the issue at hand in full.  In less than 24 hours, many voters around the country will be deciding whether to legalize same-gender marriage, bar public funding for abortion services, and eliminate Affirmative Action policies.

Rather than only hearing some of the overly-dramatic, often bigoted perspectives that call to deny marriage equality or rollback government initiatives to support women’s reproductive health and the equal opportunities for people of color, I would encourage taking a moment to find out what is really at stake.  Whether or not same-gender couples can get legally married has no bearing on the lives and relationships of heterosexual people — so, what will opposing it do?  Defunding Planned Parenthood would severely constrict its abortion services, but it also will constrain its resources and services for other aspects of sexual and reproductive health; further, only a small portion of PP’s budget goes to abortion services.  And, the sad reality is that doing away with abortion all together will not eliminate abortion — just access to safe, legal abortion services.  Affirmative Action — a policy that aims to redress the history of racist and sexist oppression in the US and promote equal opportunities — in its current, scaled down form, primarily serves to make hiring and admissions practices transparent and highlight the importance of taking into consideration a candidate’s background.  Doing away with the policy eliminates what little inequality-conscious practices exist in jobs and education.

I would also suggest that we must do a better job holding politicians, religious leaders, celebrities, and so forth accountable for the tactics they use to advocate certain causes.  It almost appears that little recourse exists, besides talk, for advancing lies, myths, stereotypes, and bigotry.  Though, for example, the Republican party may be slightly hurt in terms of votes and donations by their ongoing War on Women, many like Todd Akin continue on in their position.  It seems it is only when they are the subject of sex panics (i.e., sex scandals) that they are either forced out of their position or voluntarily step down from it.  Or, as many say, “no one died when Clinton lied,” referencing former President Bill Clinton’s extramarital affairs, leading to a Republican-led effort to impeach him from office.  Yet, his successor, George W. Bush, attempted to enshrine homophobic discrimination into the US Constitution, and failed to provide urgent aid following Hurricanes Katrina and Rita because of the large disadvantaged Black population in affected areas.  So long as we vote for and financially support leaders who lie and recycle tired stereotypes and myths, they stay in power.

Other than self-education and holding leaders accountable — Vote!  And, please keep these things in mind when you do.





Let’s Make Men’s Bodies Political Battlegrounds, Too

31 01 2012

Virginia aims to become yet another state that will require women seeking abortion services to view an ultrasound before undergoing an abortion.  Lawmakers in the state will decide this week whether it, like states like Texas, wishes to further make women’s bodies sites for political battles.  One senator, Janet Howell (D-Fairfax), has caught some media attention in her proposal to make men’s bodies political battlegrounds, as well:

To protest a bill that would require women to undergo an ultrasound before having an abortion, Virginia State Sen. Janet Howell (D-Fairfax) on Monday attached an amendment that would require men to have a rectal exam and a cardiac stress test before obtaining a prescription for erectile dysfunction medication.

“We need some gender equity here,” she told HuffPost. “The Virginia senate is about to pass a bill that will require a woman to have totally unnecessary medical procedure at their cost and inconvenience. If we’re going to do that to women, why not do that to men?”

Though proponents of this bill claim that it gives women the ability to make “informed” consent in seeking abortion services, its opponents note:

[T]he bill compels physicians to perform an unnecessary and costly medical procedure and is a thinly-veiled attempt to shame and intimidate women from having an abortion.

Unfortunately, the mandatory ultrasound bill passed in a voice vote yesterday, and the senate will formally vote at some point today.  Sen. Howell’s bill was not passed, however.





[kinsey] Inequality And Health: Disparities In Sexual Health And Well-Being

14 12 2010

This was originally posted at Kinsey Confidential.

Many health and medical researchers recognize the connection between inequality and health.  That is, poverty, prejudice, and discrimination contribute to disparities in quality of life, illness, and access to health care.  Sexual health is no exception.

Inequality Produces Health Disparities

As we have noted in a number of earlier posts at Kinsey Confidential, disparities in health and well-being exist, largely as a product of various forms of inequality.  For example, mental health researchers have documented the negative impact of homophobic and transphobic prejudice and discrimination on the mental health and well-being of lesbian, gay, bisexual, and transgender people.

In terms of sexual health, researchers have found higher rates of sexually transmitted infections, including HIV/AIDS, among marginalized groups — women, sexual minorities, and people of color in particular.  The greater exposure of marginalized groups to STIs is partly the product of prejudice in terms of attractiveness.  For example, researchers have found Black bisexual and gay men and plus-size adolescent girls to be at greater risk for STIs because they have less power – or perceive themselves as having less power – in sexual relationships to assert safe sex practices.  Inequality has also been linked to disparities in sexual satisfaction.

Disparities In Health Care

The link between health and inequality is also present in disparities in access to and quality of health care.  For example, many researchers and advocates have argued that the response to address HIV/AIDS was slow in general and in particular communities because of racist and homophobic prejudice.

Two recent studies have found racial and class disparities in sexuality-related health care.  The first, a study of health care providers’ recommendations for intrauterine contraception for women, found lower rates of such recommendations for low socioeconomic status (SES) white women compared to high SES white women, as well as lower rates for low SES white women compared to low SES Black and Latina women.  The second study, an examination of hospital emergency room visits, found that nearly all Black teens were asked about their sexual histories – a practice to address potential risk for STIs – yet, only 62% of white teens were asked.

Indeed, in order to effectively address disparities in health and well-being, it is critical to recognize how health is linked to inequality.





[kinsey] December 1st Is World AIDS Day – Some Good News, Yet A Ways To Go

1 12 2010

 

 

 

This was originally posted at Kinsey Confidential.

Every year, December 1st marks the celebration of World AIDS Day.  Today represents a day to acknowledge progress that has been made in the fight against the HIV/AIDS pandemic, and the amount of work still left ahead of us.  This year’s World AIDS Day is quite remarkable with three significant positive steps toward finding a cure for the virus and preventing the further spread of it.

Nearing Effective Medical Solutions

The efforts of medical researchers and practitioners represent at least three important tasks: treating those who are living with HIV/AIDS to maintain positive health, researching strategies to prevent the transmission of HIV, and the difficult task of finding “the cure.”  Last week, the Centers for Disease Control announced the findings of a recent study of a drug that partially prevents the transmission of the virus.  The drug (Truvada), a once-daily pill, provided an average of over 40% additional protection against the virus in a sample of men who have sex with men (MSM); for those who used the pill every day, along with other safe-sex measures (e.g., condom use) saw much more additional protection.  Of course, much more research is necessary on the safety and efficacy of the drug.

From The Pope Himself

After a many years opposing the use of condoms during sexual activity, the current Pope made a statement that may suggest new approval from the Catholic Church to use condoms to prevent the transmission of HIV/AIDS.  Pope Benedict XVI’s comments were somewhat ambiguous, leaving many to question the full implications of the Pope’s new stance     At the least, this may reflect a shift in the Chuch’s teachings to acknowledge the reality of HIV/AIDS and sexual health around the world.

Fewer New Cases Worldwide

Last week, the United Nations released a report suggesting that the number of new HIV infections has dropped by about 20% worldwide since the late 1990s.  Compared to the 3.1 million infections in 1999, 2009 saw 2.6 million infections, bringing the total number of people living with HIV/AIDS to 33.3 million as of the end of 2009.  The slowing of the rate of new infections has been attributed partly to better medical care and more, effective use of condoms to prevent transmission of the virus.

More To Do…

As medical researchers continue to inch forward to finding solutions to prevent the transmission of HIV/AIDS and a cure for the virus, other work still remains.  Still today, now 30 years into the pandemic, people living with HIV/AIDS face stigmatization and discrimination.  Increasingly, they face the risk of being charged as criminals for coming into contact with HIV-negative individuals, whether through consensual sexual activity, biting, or spitting.

Effectively addressing and preventing HIV is further complicated by other forms of prejudice (e.g., homophobia, racism).  That is, for some, HIV/AIDS is assumed to be a “gay issue,” and thus, heterosexuals assume they do not acknowledge their own risk for HIV transmission, as well as other sexually transmitted infections.  Thus, it is necessary to understand how HIV/AIDS, sexually transmitted infections, and sexual health in general are connected to inequality and health disparities across social groups.





[kinsey] So What About Health? More On The Complexity Of Sexual Orientation

2 11 2010

This was originally posted at Kinsey Confidential.

One thing is clear from our discussions on sexual behavior, sexual orientation, and sexual identity here at Kinsey Confidential – sexuality and its multiple components are complex.  Though behavior, attraction, and identity are consistent for the majority of adults in the United States, these three components of sexuality are not perfectly related as we tend to think.  As a new study on teen sexuality suggests, the complexities of behavior, attraction, and identity may have important consequences for individuals’ sexual health.

The Study

In a recent Pediatrics journal article, medical researchers Preeti Pathela and Julia A. Schillinger used data from the 2005-2007 New York City Youth Risk Behavior Surveys to assess NYC teens’ sexual behavior and health.  Among the sample of over 17,000 teens, the researchers found that nearly 10% of teens reported having had at least one same-sex sexual partner.  This number includes 3.7% of males and 8.7% of females who reported having had both male and female sex partners.  Among those reporting same or both sex partners, over one-third identify as heterosexual.

Findings On Sexual Health

According to their study, teens reporting both female and male sexual partners reported higher rates of experiencing dating violence, sexual violence, and lower rates of using contraceptives.  For example, nearly 80% of males reporting female partners only, and 62% of those reporting male partners only reported using a condom the last time they had sex, but slightly less than half who report both female and male sex partners report using a condom.  Six percent of males reporting only female partners, and 16% of females reporting only male partners reported experiencing dating violence; yet, over one-third of teens reporting female and male sexual partners reported experiencing dating violence.

Implications For Health Promotion

As the media have noted, these troubling findings indicate that health researchers and advocates must acknowledge identity, attraction, and behavior as important components of teen sexuality.  In this case, health promotion that targets lesbian-, gay-, and bisexual-identified (LGB) youths might miss those heterosexual-identified youths who engage in same-sex sexuality.  Furthermore, same-sex relationships and LGB sexualities are largely absent from sexual education programs across the US.





[kinsey] New Research On Asian And Latino/a Sexual Minorities

27 10 2010

This was originally posted at Kinsey Confidential.

Simply put, sexuality is a complex matter, even at the individual-level.  Sexual orientation and sexual identity, as components of sexuality in general, are also complex.  And, as I have noted in an earlier post, we must recognize the ways in which our sexual identities vary across, and are even shaped by, our gender, race, ethnicity, religion, social class, age, ability, and nationality and immigrant status.  The unique experiences and challenges of sexual minorities who are racial and ethnic minorities, relative to their heterosexual and white counterparts, reflect the complicated intersection of race and ethnicity with sexuality.

Sexual Minority Status, Discrimination, And Mental Health

In a new study conducted by health researchers David Chae and George Ayala, reports discrimination among a sample of Asian and Latino/a sexual minorities are strongly related to higher levels of psychological distress.  Interestingly, however, in the researchers’ nationally-representative survey is the absence of this relationship between discrimination experiences and the subsequent psychological distress among those sexual minorities who do not identify as lesbian, gay, or bisexual (LGB).  That is, the discrimination-distress relationship holds for those who identify as LGB, but not for heterosexual-identified Asian and Latino/a adults who report same-sex sexual partners in the past year.  Indeed, other recent national surveys of sexual behavior have found that the majority of adults reporting same-sex sexual partners actually identify as heterosexual.

Mediating The Health-Discrimination Link

The above study is not meant to imply that lesbian, gay, and bisexual identities cause psychological distress or other negative outcomes.  Rather, there are a number of factors that contribute to a strong relationship between discrimination experiences and psychological distress for LGB-identified people, including a greater awareness of racial and sexual discrimination and/or likelihood to attribute unfair treatment to racism and homophobia.  Interestingly, a strong positive LGB identity can actually buffer the negative impact of racial and sexual discrimination.

In another study on Latino bisexual and gay men and transgender women, health researchers Jesus Ramirez-Valles et al. found that involvement in the LGBT community weakens the relationship between discrimination and health.  In their study, the researchers examined the positive impact volunteering at an LGBT or HIV/AIDS community organization has on one’s health. In their sample of 643 gay and bisexual Latino men and transgender Latina women, they found that the link between stigma associated with sexuality (i.e., gay/bisexual identity) and ethnicity (i.e., Latino/a identity) and risky sexual behaviors does not exist for GBT Latino/as who have been involved with community organizations.  That link does, however, exist for those who were not involved.





I Have Now Seen The “Culture War” Over Reproductive Rights

7 10 2010
Me - Escort

My first time volunteering at Planned Parenthood.

A Bit Of Background

Months ago, a friend sent an email to me and a few others to encourage us to consider volunteering as escorts at Planned Parenthood.  Sadly, as is the case for many critical volunteer opportunities, PP is severely understaffed on this front.  Though I have been volunteering with Middle Way House, the local domestic violence shelter and rape crisis center, for some time now, I felt that volunteering with PP would be my chance to be more involved in the fight to protect women’s (and all people’s) reproductive rights – abortion in particular.  So, of course, I said yes.

Although I was legitimately out of town for part of the summer and then studying fiercely for my qualifying exam, I found myself beginning to make excuses for signing up for my first PP shift.  “Oh, there’s no way I could get a parking spot on campus after 9am.”  While that’s mostly true, in the end, I realized that the convenience of parking is a horrible, selfish reason to forgo volunteering.  Following a recent renewed energy for activism, I finally signed up.  Last night while chatting with a friend, I began to realize that part of my slow response was due to a fear of what volunteering would be like.  Will there be protesters?  What will the clients be like?  Will I be entering a dangerous situation?  Will I be safe?  My friend assured me I would be fine and emphasized that my efforts are notable.

My First Day As An Planned Parenthood Escort

The first shift begins at 7:20am — sheesh, waking up at 6am to stand in the cold and, frankly, who knows what else.  As I approached the Planned Parenthood center, I saw police cars that seemed to be blocking traffic.  Inching closer, I could see a long line of people walking across the street, some holding signs.  This line of people, being led by children in Catholic robes, blocked the entrance to the parking lot for PP.  I also was not sure whether I could park at the center, so I decided to stop at the nearby grocery store to use the bathroom (get rid of that “nervous pee”) and purchase orange juice.  I rode around the block to see if I would have any luck parking this time.  Waiting at a stop light, a nervous cry came over me — “what am I getting myself into?!”  I commanded myself to pull it together — “think just how nerve wracking it is for clients seeking services!”  I opted to park at the grocery store and walk the two blocks to the center.

After waiting some time, I finally got in touch with a staff member who instructed me where to stand, gave a general overview of what to do, and provided me with the brightly colored “ESCORT” vest.  Another, more seasoned volunteer showed up soon after — thank goodness!  She explained that the 60 Catholics who were slowly marching around the center, chanting prayers was a rare event – maybe once per year – and that “the Catholics” generally exercise their right to free speech peacefully and unobtrusively.  But, she said,”wait til ‘IRMA’ shows up.”  She noted that IRMA – a woman who regularly protests because, as the woman notes, “I Regret My Abortion” – and other Evangelicals are louder, more aggressive, and often get into shouting matches with clients and their friends/partners/relatives.  Indeed, IRMA showed up, holding a sign that read “I Regret Our Abortion” (I suppose “our” includes her two children who were with her), followed by “the gaucho lady,” and two others who simply paced around and stared at us and clients.  “The gaucho lady” was likely the most offensive — shouting that Planned Parenthood is a racist organization when a Black woman entered, that Indiana University was involved in the “abortion agenda” when colleged-aged clients arrived, and that even the most radical feminists of the 1960s were anti-abortion, among other things.

Committed, Now More Than Ever Before

Indeed, I view my identity and ideology as a feminist as evolving rather than static.  (That, itself, will likely become its own blog post soon.)  With this experience, I have learned just how real the “war” over reproductive rights is.  Voting is one thing, protesting is another.  But, in this case, opponents are literally at “ground zero” to spread their message and prevent others from exercising their rights.  Challenges to reproductive rights are at the level of cultural sentiment regarding morality and reproduction, in the classrooms, in the voting booth, and literally only a few feet away from Planned Parenthood.  Despite a near or clear majority of Americans who are pro-choice (depending on the survey), it is pro-life groups who are most visible outside of PP — at least from what I observed today.  I saw two young women holding a hard-to-read sign – “Women’s Rights” – but, they stayed for a very short time and were very clearly outnumbered by the 60+ pro-life protesters.  My vote is one thing, my work as a scholar is another… but, I see the obvious, immediate need to be there on the front lines.  Now to sign up for my next volunteer shift!





Cheating Or Non-Monogamy? The Difference May Matter For Health

21 07 2010

A new study on over 500 gay men’s relationships in San Francisco finds that nearly half of the couples maintain “open relationships,” nearly half are monogamous, and slightly less than 10% are discrepant between partners.

Whether “open” or monogamous, these couples place a strong emphasis on consensually defining the contours of their relationships.

What Is An “Open” Relationship?

Polyamory can be broadly defined as consensual non-monogamy; it serves as an umbrella term, including:

  • “open” relationships (two partners are romantically exclusive, but agree that lovers are permitted)
  • polygamy (one husband with multiple wives)
  • polyandry (one wife with multiple husbands)
  • other relationship structures that are consensually defined to allow for multiple romantic and/or sexual partnerships.

Polyamory is fundamentally different than infidelity or “cheating,” which typically entails one or both partners of an otherwise monogamous relationship forming a relationship and/or having sex with a person who is not their partner.

The key difference is that polyamorous and open relationships are defined by all involved to have open boundaries, while infidelity is a matter of dishonesty.

Relationship Structure And Sexual Health

Dr. Colleen Hoff, a researcher at the Center for Research on Gender and Sexuality recently released a study on over 500 gay male couples in San Francisco.

She asked the partners of these couples, independently, whether the couple was monogamous or “open,” and about the decisions they made regarding the relationship, sex, and health.

She found that nearly half had open relationships, and just slightly fewer maintained monogamous (“closed”) relationships; however, about 8% reported discrepant relationship structures, in which one partner said “open” and the other said “closed.”

No matter the relationship structure, she found that nearly every couple had some sort of sexual agreement – that is, the partners had come to an explicit, consensual agreement regarding the contours of their relationship (open vs. closed, primarily).

While this is a helpful strategy to promote safe-sex practices, including open communication between partners, the couples noted that this agreement was a matter of building trust and protecting the relationship and less so about HIV and other sexually transmitted infections.

Dr. Hoff and other sex researchers have noted that these findings suggest that HIV and STI prevention efforts must take into consideration that, for some couples, the health of the relationship is the top prioritynot sexual health:

[Garrett Prestage, an HIV researcher in Australia] added: “Unfortunately, most HIV prevention seems to be predicated on a message that implies they (gay men) should not trust their partners and should always act out of self-interest. That runs contrary to most healthy relationships.”