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Planning To March For Science? Bring A Mirror.

Photo credit: Susan Melkisethian

Photo credit: Susan Melkisethian

Note: this blog post was also featured on Diverse Issues.

On Earth Day – April 22nd – droves of scientists are scheduled to march in Washington, DC, with satellite marches scheduled around the world. Many organizers and possible attendees have clearly stated that there is nothing political or partisan about the march. (They are just scientists after all!) Rather, they are taking to the streets to challenge the current presidential regime’s threat to scientific advancements, funding, and academic freedom.

As one of my tweeps (Twitter peeps), @DrCBurton asked, “if science isn’t political why the hell march?!?

Figuring out whether the very act of a political march is… well… political is perhaps a secondary concern to the longstanding debate over whether science itself is political. If science supposedly stays out of politics, and vice versa, why go political now?

Another tweep of mine, Dr. Zuleyka Zevallos (@OtherSociology), pulled back an important layer to these debates. “Why are they marching? Oh ‘Science is under attack.’ Read: now White male scientists affected, let’s march.”  (Dr. Zevallos has continued to offer important critiques online.)  Now the scientific profession is taking to political action – namely, against political interference – because the most privileged scientists (i.e., white men) are affected for the first time.

I should be clear that the concerns to be addressed by the upcoming March for Science are important, urgent, and noble. From the march’s main website: “Recent policy changes have caused heightened worry among scientists, and the incredible and immediate outpouring of support has made clear that these concerns are also shared by hundreds of thousands of people around the world.”

Scientists are unifying to emphasize the benefits of scientific advancement to all of society, of science education, of accessible scientific research, of public policy informed by science. The future of our nation – particularly in these tense and uncertain times – rests upon inclusive, accessible, and well-funded scientific research and teaching.

“The mischaracterization of science as a partisan issue,” that same website continues, “which has given policymakers permission to reject overwhelming evidence, is a critical and urgent matter.” They are neither politicians nor activists. Heck, they don’t even bring their values, ideologies, identities, or subjective experiences into their labs. They are objective!

And, that is where many academics of marginalized backgrounds roll their eyes. Being able to see science as an apolitical enterprise is either the product of social privilege or naiveté (or both). To its core, science is an inherently political affair. The systemic exclusion and marginalization of women, people of color, queer and trans people, and working-class and poor people from the profession is a prime example of the political workings of science. Let me cite just a few examples.

Let’s reflect on who gets to become a scientist in the first place. Of course, we must note active, intentional efforts to keep marginalized students out, namely interpersonal discrimination and sexual violence. But, we must also note other factors that contribute to what is known as a “leaky pipeline” – the systemic “leaking out,” particularly of women and racial and ethnic minorities, at each stage in the scientific career pipeline. They are not equally encouraged to take the harder classes, to pursue lab assistantships and internships, to apply for graduate schools (especially the most prestigious programs), to apply for postdocs or present at conferences or any other opportunity that will advance their career.

Even outside of withheld support, marginalized students and scholars face the burdens of lack of role models like themselves, of stereotype threat, which undermines their confidence and, ultimately, their performance. Later, women who have children will be undermined by the “motherhood penalty” – being viewed as less competent and committed than women without children and men without or even with children. I would be remiss to gloss over the rampant sexual harassment that occurs in the sciences and other academic disciplines, with serial predators getting a free pass from universities and academic societies.

Besides getting in the door in the first place, politics are at play in awarding grant funding and citations. Researchers have documented racist and sexist biases in both domains, with women scholars and scholars of color being penalized compared to white men scholars. Women scientists are also penalized in co-authorships, which further hinders their careers. You can’t dismiss these facts as anything other than the curse of not being a white man in a racist and sexist profession.

So, suffice to say, my fellow feminist, queer, trans, and Black and brown scholars in the sciences were well aware of the politics at play within science well before Trump. I cannot help but see the parallels with the recent women’s march, widely attended by white heterosexual cis women who were surprised by the harsh reality of oppression as indicated by this new regime. Women of color, queer and trans women, and poor and working-class women already knew what was up in Amerikkka. Trump has picked a fight with the scientific community, and suddenly white heterosexual cis men scientists know what censuring is, what fear is, what suppression is.

I’m sorry to say that your march is too little and too late. But, if you’re going to march, be sure to bring a mirror. I implore you to take a hard look at the politics within your supposedly apolitical, objective science. These barriers to scientific advancement existed well before the Trump era.

I will close with a few items desperately needed for the March for Science agenda:

  • Address bias in hiring, tenure, promotion, course evaluations, funding, citation rates, and other formal evaluations and opportunities for advancement.
  • Eliminate sexual violence in the classroom, lab, department, and at conferences.
  • Actively promote marginalized students and scholars in the sciences. Yes, that means diversity (numbers), and yes that means inclusion (climate); but, it also means real structural and cultural change.
  • Stand up against political and public interference in the work of your colleagues in the arts, humanities, and social sciences. Perhaps Trump’s threat to the natural sciences is new, but, as a sociologist, I’ve long known threats to eliminate government funding.
  • Commit to reversing the adjunctification of academia and ending the exploitation of contingent faculty.
  • Actively resist new and ongoing threats to academic freedom, including the Right’s new war against tenure. Even if you do not teach seemingly controversial subjects, your colleagues in the arts, humanities, and social sciences are all too familiar with political and public interference in their curricula and scholarship.
  • Make peace with the death of the myths of meritocracy and objectivity in academia. Y’all are scientists; if you are too grown to believe in Santa Clause, then you are certainly too grown to believe that you leave your biases at home and that every scientist has a fair shot at succeeding.
  • Even though you just teach science (not sociology), take note that the majority of white college educated voters cast their votes for Trump – the very threat against which you are now marching. These were students you educated, trained, and mentored and who, in turn, basically voted against science, truth, and critical thinking.  Maybe you could take a little more responsibility in preparing the next generation for living in a diverse, increasingly global society?
  • Next time you march, march for all academics – not just your damn selves.

A Pre-Tenure Scholar-Activist’s Blues

This morning’s tears were brought to you by the ongoing conflict between academia and activism.

About an hour ago, I decided to ask for my partner’s advice on a professional matter. Later this month, I am scheduled to give a talk of some sort at a race workshop in the sociology department at Duke University. My concern, on the surface, is time. The event is scheduled just a couple days after the upcoming deadline for accepted authors to submit their full contribution for my co-edited anthology, Counternarratives from Women of Color Academics— narratives of courage and overcoming among women of color scholars. Giving, as well as preparing, the talk means having to hold off on beginning to review the essays and provide authors feedback for revisions. That project, too, triggers concerns about time. Given the amount of work involved, the anthology has to become my sole priority for a little while. But, this is a project that will count little for tenure — if at all — and it is one that my department chair explicitly discouraged (at least while I am on the tenure-track).

What I thought was a simple practical matter — should I just cancel the talk since I feel I don’t have time? — was actually the usual internal conflict I experience between being an activist and being an academic. The question really was why the hell am I giving a(nother) talk on activism. Sure, it’s Duke — but it’s not a research talk or invited lecture.  Why the hell am I working on a book to feature stories of bravery among women of color academics?  Not only is this an edited volume, but it also seems to have little to do with my research program.

Maybe my department was right to criticize me in my mid-course review for failing to prioritize departmental service.  Since I actually exceed the expectations for doing service in the department, it remains unclear to me what else prioritizing such service would mean.  And, months after the review, in asking about it, I was told the department hadn’t yet decided what that could mean — besides pulling my weight around the department (which I do, more than I need to).  I suspect it is less about serving the department, and more about prioritizing the “wrong” kinds of external service — namely, anything reflecting or about activism.  Yet, here I am again, trying to spread the gospel about intellectual activism and doing “non-scholarly” work to amplify the voices of women of color academics.

I do this dance at least a couple of times a week.  I’ll say “fuck it” and do work about which I feel passionate (no matter its worth to my colleagues or the Tenure & Promotion Committee); then, I’ll get spooked by something, and return to resentfully conforming.  Early this week, I decided to change my mindset to be that of a professor who already has tenure, who is not concerned that the slightest misstep would cost them their jobs.  Now, late in the week, I’m back second guessing giving a talk on intellectual activism — a talk I’ve already given, and that I agreed to give again months ago.

I admitted to my partner that I am tired.  I am tired of trying to figure out what these people want from me to keep this job.  I am tired of selling out, shutting up, doubting myself, reading between the lines, begging everyone around me to assure me that my department or university or tenure letter-writers won’t attempt to sabotage me when I go up for tenure. Logically, I am in great shape for tenure, with enough publications and good student evaluations, though it seems I could stand to cutback on service to the discipline, profession, and community.  But, the biases that play out in formal evaluation in the academy are not based upon logic; so, I remain vigilant for words that say one thing and actions that say another.  It’s exhausting.

Then, the tears came, surprising both my partner and me.  Between sobs, I said that I was tired of second guessing doing work that is inherently about my survival and the liberation of my people.  I’m tired of holding out for a department or institution to value my worth as a human being, of deluding myself into thinking I would ever get their full acceptance and validation as a Black queer non-binary feminist intellectual activist.  I am tired of feeling unsettled between what is expected of me and what is exciting to me.  Given the self-doubt, and censorship, and contorting, and… and… and… is it really all worth it?  I told my partner that I would never wish this path on another person, on trying to survive within an institution that devalues your worth.

This morning’s meltdown confirms the importance of my work to champion intellectual activism, and, specifically, needing to give this talk at Duke (probably more for me than any audience I hope will attend).  I know that I am not alone, especially in the midst of widespread political turmoil and civil unrest in our country, in wrestling with the (unnecessary) tension between academia and activism.  That is why I have chosen to share this in this blog post.

I don’t have any advice to impart — yet.  I am still in the thick of figuring this shit out myself.  I invite you to stay tuned on this journey.  Though I have a growing list of role models and sheroes who have found their way, the norm appears to be one of tension — between one’s job and one’s survival.

(Marginalized) Professors Were Already Being Watched

Photo credit: Intel Free Press

Photo credit: Intel Free Press

“I always feel like somebody’s watching me //
and I have no privacy.”
~Rockwell, “Somebody’s Watching Me

Thanks to the growth and increased visibility of this blog, we simply have too many posts in line to be published to devote any time to fleeting current events. That’s why you haven’t seen any posts about reactions to the election of a known sexual predator, misogynist, racist, xenophobic bigot. And, for the same reason, I held off writing about that damn Professor Watchlist. But, then I read George Yancy’s New York Times op-ed, “I Am A Dangerous Professor,” and another NYT article on how this list threatens academic freedom. As many scholars – particularly scholars of marginalized backgrounds – know, this list is nothing new; or, maybe it’s just a new, more organized way of continuing to watch us.

That’s right – we were already being watched, damn it.

In case you’ve missed news of this new surveillance effort, let me provide a brief overview. The new Turning Point USA project aims to “expose and document college professors who discriminate against conservative students and advance leftist propaganda in the classroom.” The organization claims to “fight for free speech and the right for professors to say whatever they wish.” But, they continue, “students, parents, and alumni deserve to know the specific incidents and names of professors that advance a radical agenda in lecture halls.” These individuals are invited to submit a tip (as though reporting a crime), but the site appears to be revised to focus just on “incidents” of anti-conservative bias and radicalism that make it to news headlines.

I have so many thoughts. Where to begin? Perhaps something more articulate than, “the fuck?”

First, let me continue my point that this isn’t new. Organizations like Turning Point USA and sites like Professor Watchlist are becoming a dime a dozen these days. Two conservative student news sites, SoCawlege.com and CampusReform.com, have been attempting to expose the supposed liberal bias across US college campuses for some time. The latter is a project of the Leadership Institute – another organization that sets out to train the next crop of conservative activists; it has ties with the Heritage Foundation – a hate group disguised as a conservative think tank. I’m sure if I had more time, I would find other troubling links, and probably other well-funded and well-organized conservative organizations set on infiltrating politics and higher education.

On the surface, what seems like concerned students and concern for students is actually a front for a calculated effort to silence, threaten, terrorize, and eliminate seemingly liberal academics. I’ve written about this formula before. Take one conservative white man student reporter who aims to expose “liberal bias and abuses at Texas colleges.” Have him write an article criticizing a Black woman pre-tenure professor at a different university, located in a different state. Then, he can take to Twitter to try to make her “a thing,” stirring up conservative (read: racist and sexist) rage with an appropriate Twitter hashtag thread. If successful, he will have initiated a conservative media assault on the professor, her reputation, her scholarship, her politics, her identities, and her menstrual cycle. And, he will have kick-started an internal process at her university that could ultimately lead to her termination – yes, simply by tweeting the president of her university.

Zandria F. Robinson. Saida Grundy. Steven Salaita. Shannon Gibney. Larycia Hawkins. Anthea Butler. Brittney Cooper. Perhaps others whose names I don’t know because the conservative assault launched against them did not reach national news. But, that’s why we have the watchlist now, right?

A second point that I want to make is that this attack on presumably liberal and radical professors is particularly targeted at those who speak and teach about and do research on Islamophobia, xenophobia, racism, and sexism, and perhaps other systems of oppression. By extension, that means that scholars of color, women scholars, Muslim scholars, and immigrant scholars are particularly vulnerable to this surveillance. Of course, there is the issue of numbers; marginalized scholars are overrepresented in fields that study oppression and marginalization. But, conservative scrutiny appears to be heightened when you have, for example, a Black woman scholar speaking openly about racism and sexism relative to what her white man colleague would experience.

The external “watching” by conservative activists, working through conservative students, is actually secondary to surveillance that occurs within the academy. Every instructor does their work in public, so to speak, under the gaze of their students, their colleagues, and their administrators. We (including our presumed political leanings) are regularly evaluated by students through course evaluations. Students also take to sites like RateMyProfessor.com, which already offered a form of “watch list” for instructors of color, women instructors, Muslim instructors, LGBTQ instructors, and others assumed to be promoting a radical agenda. Our departmental colleagues and university administration evaluate our teaching, scholarship, grant activity, and service, in turn making decisions about pay-raises, tenure, and promotion. These supposedly meritocratic forms of evaluation severely disadvantage marginalized scholars, especially those who do critical or radical work on oppression. Implicitly, they serve as a way of watching us to ensure that we are conforming to standards that arguably reinforce the status quo in academe and beyond.

The site’s implied goal – I assume to be to create McCarthy-era fear among academics – will likely be achieved for many in the profession. But, a substantial number of us were already living in fear. We have had little reason to assume these racist, sexist, heterosexist, Islamophobic, cissexist, and xenophobic sentiments disguised as anti-intellectualism disguised as anti-liberalism do not exist inside of the Ivory Tower, too. So, they have created another website. Am I in any less danger than I was a month ago? It’s not a new problem, just a new manifestation of the ongoing problem.

Finally, in case it isn’t obvious, what these conservative activists are framing as bias against conservative students is the cry of the dominant group as its privilege is threatened. For example, I can count on a reliable one-third of my introductory sociology students to accuse me of being biased or at least spending too much time on sex and gender, sexuality, and race. These classes of students who are overwhelmingly wealthy, white, cisgender, and heterosexual are not used to critical discussions of racism, heterosexism, cissexism, classism, and sexism. The students complain of feeling uncomfortable. They feel a pinch of discomfort – a mere 75 minutes of not hearing about themselves for a change – and complain of a calculated assault against them and their interests. Conservative activists have successfully advanced a zero-sum game framework for conceiving of diversity and inclusion in higher education; any minor advancement for oppressed students is described as a full-out assault on privileged students.  The dismantling of oppressive ideologies in the classroom is deemed discrimination against individual conservative students.

Similarly, there is a not-so-subtle anti-science rhetoric underneath the accusations of the advancement of a radical agenda. Teaching, for example, on race as a social (rather than biological) fact and racism as a fundamental organizing principle of society is characterized as an anti-white agenda. The decades, if not centuries, of critical race scholarship upon which these ideas are founded are dismissed as nothing more than an ideological, or perhaps political, agenda. With this, the battle has moved into an arena wherein laypeople are deciding what constitutes knowledge and what doesn’t. This would explain why every one of my lectures on race feels like a defense, often spilling into a plea for my own life. (Black Lives Matter, please believe me my precious 18-year-old white students!)

I have made this point before, but I’ll conclude with it here again: academic institutions are complicit in this surveillance and assaults on individual (marginalized) professors. We have armed students with evaluation instruments in order to participate in our surveillance. But, that’s not enough, so they’ve created websites and rely on word-of-mouth to discredit certain professors deemed too radical. We buckle to alumni and donors’ threats to withhold money if a certain undesirable (read: radical scholar of color) is not terminated immediately. We treat academic freedom policies as a pesky obligation to tolerate what our colleagues do and say, yet still don’t go far enough to protect them from public backlash. We delude ourselves into believing meritocracy is law despite consistent evidence of disparities in tenure, promotion, pay, grants, publications, student evaluations, and admissions. We worship objectivity as the ultimate scientific paradigm, which simply treats privileged scholars’ work as truth and marginalized scholars’ work as “me-search,” opinion, or political agenda.

Yes, I am arguing that we have allowed conservatives to feel empowered enough to up their surveillance efforts. Every time a university took seriously a challenge to one of its faculty members’ work, we gave more and more power to outsiders to dictate what we can do as scholars. And now that the country has elected a racist rapist who leads like a petty toddler with no self-control, I imagine we will only continue to lose the battle against outside surveillance.

Fuck you, and fuck your stupid watch list.

Opposition To “Trigger Warnings” Reinforces The Status Quo

tw

Source: Everyday Feminism

Please don’t be fooled by the surprisingly firm assertion made in this post’s title.  I prefer to pose it as a question because I do not actually know for certain.  You see, I decided to stay out of the debates over the use of “trigger warnings” in college classrooms since first reading an argument against them.  I know too little about the experience of being emotionally or physiologically triggered, as my training is not in psychology and I have very little personal experience with sexual violence; so, I have remained silent on the issue, assuming it was a fad to discuss it in academic circles that would ultimately pass.  (Aren’t there more pressing matters, like access to college, diversity, sexual violence on campuses, making curricula accessible, etc.?)

Trigger Warnings Are A Threat To Academic Freedom???

I am making an exception to my self-imposed silence about trigger warnings today.  Alice Dreger’s Aeon essay, “Without tenure, professors become terrified sheep,” caught my eye, with an obvious, yet bold claim in her title, and an associated picture of a University of Wisconsin building — subtly pointing to state’s decision to do away with tenure in the traditional sense.  Dreger makes important points, most significantly that academic freedom goes out the door when faculty lose job security — something of urgent concern, considering the adjunctification of the academy.  But, she mentioned examples of threats to academic freedom that not only surprised me, but also greatly concern me:

Meanwhile, on the left, identity-politics activists are using devices like ‘safe spaces’ and ‘trigger warnings’ to shut down speech they believe to be offensive and dangerous. In my campus visits around the US – aimed at emboldening the students, faculty, and administrators to push for academic freedom – I’ve been told time and time again about staff being reported by left-leaning students for teaching ‘uncomfortable’ ideas that have been taught for generations.

For example, one faculty member at a prestigious liberal arts college told me about a colleague who was reported for teaching the ancient Greek tale Leda and the Swan. The alleged discriminatory offence? Not first warning students that the story includes a symbolic rape. Others at public universities described being reported for stumbling over students’ preferred pronouns. Some historic women’s colleges have given up trying to produce The Vagina Monologues because of complaints that the 1996 play doesn’t reflect the breadth of transgender experiences. (It doesn’t; it wasn’t written for that purpose any more than The Federalist Papers were.)

I want to note that these examples seem out of line with Dreger’s argument about tenure.  Are tenured faculty freed from the pressures to create safe spaces for oppressed students?  From offering preemptive warnings that some content covered in their courses may be triggering?  Are tenured faculty no longer expected to make efforts to include transgender students in campus events, as well as their classes and curricula?

One could infer from these comments that Dreger’s version of tenure grants faculty freedom to practice discrimination, or at least to ignore oppressed student groups’ demands for equality, inclusion, and safety.  And, tenured faculty can stop being concerned about the well-being of survivors of sexual violence — as though there was an institutional mandate to care while they were pre-tenure.  It’s problematic to conceptualize these examples as mere politics (i.e., left-leaning versus right-leaning students); survivors demanding a safe classroom environment and trans students demanding inclusion is not the stuff of political games — it’s about their survival and well-being.

Faculty Are Clueless

I will grant Dreger and others who have taken the time to publicly oppose trigger warnings this.  The responsibility falls on faculty to appropriately warn students of potentially triggering material. And, the responsibility to articulate the need for such a warning falls on students.  Thus, I understand the concern about how far we should go to offer trigger warnings.

On a few occasions, I have had a student approach me to express concern about material that was triggering for them.  “Will the [research methods] textbook keep using examples of research on domestic violence?”  “Can we avoid talking about suicide today?  Today is the anniversary of my friend’s death.”  Initially, I was annoyed by these students’ comments, as they came just moments before class started; textbooks were already assigned, lectures were already prepped.  Besides the last-minute nature of the concerns, I wondered whether the students’ triggered reactions were enough to change my classes to accommodate them; indeed, I felt the implied or actual requests that I change my classes in a major way were imposing, if not inappropriate.  What I offered instead was that the students could continue to advocate for themselves — they could drop the class (since there were no alternative textbooks, and coming up with alternative material seemed too demanding of my time) or skip the classes they felt would be triggering.

In hindsight, offering for them to just leave feels insensitive; but, my limited teaching training left me with no other appropriate courses of action.  Rather than leaving it to faculty to decide whether and how to use trigger warnings, an ideal approach would be to teach graduate students how to handle these issues.  To me, accommodating the needs of survivors of sexual violence and other traumatic events fits within the broader initiative to make classrooms accessible.  Colleges and universities might expand their sexual violence prevention work and disability services to include resources for survivors to avoid or at least cope with triggering classroom material.  These offices, as well as teaching and learning centers and professional development centers could offer training for faculty to support survivors of sexual violence, and other students who have experienced trauma.  That is, one way to ease the burden on students to speak up for themselves (risking some ill-informed faculty member of dismissing them as overly sensitive), and the burden on faculty to devise proper warnings for triggering material, is to make it an institutional effort.  (And, by that, I don’t mean an institution-wide ban on trigger warnings, and a letter to students to toughen up.)

Opposition To Trigger Warnings Is A Defense Of The Status Quo

But, I want to return to my title’s claim — that the opposition to trigger warnings reinforces the status quo in higher education.  I believe the rise of trigger warnings reflects success of survivors and their allies to call attention to the ways in which college classrooms may be a part of the problem of rape culture in higher education.  And, like Dreger’s dismissal of students’ demand for the use of correct pronouns, those in the mainstream — or specifically members of the dominant group — often react to change with anger.  They dismiss the demands for change by saying things like Vagina Monologues need not include transgender people (not even trans women) because “it wasn’t written for that purpose any more than The Federalist Papers were.”  In this case, trans people have no right to demand inclusion because it has always been that way.  They resort to mocking the group demanding change — how silly these trans people, demanding that we use pronouns in an inclusive way.  I suspect that is what we are seeing in the opposition against trigger warnings; there is a knee-jerk reaction to defend the way it has always been, to ignore that a sizeable minority of students have been raped, sexually assaulted, sexually harassed, or experienced other forms of violence.  Generation after generation of students has been reading [X “classic” text that includes triggering material], so why should we eliminate it or assign it with a warning now?

I would argue that the opposition to trigger warnings is part of a larger trend of belittling college students, particularly their political efforts.  The flip side of concerns about entitlement and helicopter parenting is critiques of students who challenge the status quo on their campuses.  We now have the term “crybullies,” dismissing contemporary forms of protest as a mere demand to protect one’s feelings and presumably fragile ego.  The following cartoon perfectly captures this patronizing sentiment:

crybullies

The supposed consequences of these “crybullies” — that logic, reason, actual education, and academic freedom go up in flames — is captured in this more damning cartoon:

crybully

Wow.  The underlying logic is that women, queer students, students of color, and others who have demanded safety, protection, and inclusion are the equivalent of overly sensitive babies — pampered babies, if you see the noticeably tan child holding the social justice sword and “racist!!” rattle.  Clearly, these groups have no right to challenge the status quo because, well, these must not be serious problems.

Some of this strikes me as the tired “us vs. them” generational divide — in this case, a war waged against millennials by… well… every other generation.  These babies are pierced, tattooed, and have colored hair.  Eventually they’ll grow up and have real concerns!  Maybe I haven’t resorted to this kind of finger wagging because, by some accounts, I am a millennial myself.  I’m pierced and tattooed and have carried the sword of social justice and demanded safe spaces and leaned into my “special slowflake” identity.  But, I haven’t chosen a side because it’s played out.  The hippies pictured in the first cartoon were criticized in their day, too.  Their political demands were mocked and criticized by older generations.  Suddenly, their demands for peace and love seem reasonable compared to demands for safety from violence and triggering material, and for inclusion and equal treatment.

Closing Thoughts

Can we pause for a moment on the trigger warning debates?  Even well-intentioned liberal professors who have taken issue with these warnings are merely echoing the larger conservative opposition to the Black Lives Matter movement, efforts to identify and eliminate microaggressions, to demands for justice survivors of sexual violence, to demands for safe spaces for queer students, to recognition of and access to facilities for trans students, and so on.

At this moment, we — as faculty — have a choice.  We can choose to be dinosaurs and old-farts who mock students who are advocating for themselves, who are following the tradition of protest on college campuses for greater inclusion.  Or, we can actually listen to what the students are saying, we can find ways to support them and navigate around (and dismantle) institutional constraints.  Too few of us understand trauma to adequately decide how to support traumatized students; so, we should be figuring out how to support them rather than dismissing or mocking their concerns.

Further Reading

 

Stop Telling Me To Be Quiet

“Careful.”

“Lower your voice.”

“Keep your head down and your mouth shut.”

“Don’t rock the boat.”

“You need to tone it down.”

It seems the universe has been dead-set on silencing, immobilizing, paralyzing, and deradicalizing me since my birth.  In simply being myself, which happens to entail being outspoken about injustice, I have been labeled uppity, radical, provocative, militant, showy, hypersensitive, and a trouble-maker.  In choosing to pursue a career in which I make change from within the system, I have struggled much of my life with finding the right balance of keeping my position and speaking out.  Worrying about what others think of me, specifically of losing out in major ways, I remained in the closet until age 17.

You would think it would be smooth sailing since then.  Actually, the further I have gone in my career — college, graduate school, and now a tenure-track faculty position — the more anxiety I have felt about how I present myself to the world.  At the same time, the “innocent” requests to shut up, hide, and stand still have increased.  Even at my quietest, most inauthentic, and politically inert point, I still receive these request.  It seems the universe won’t be satisfied until I completely disappear.  Or, maybe become a white straight man who upholds the status quo.

Enough! 

Recently, I ran into a friend who relayed to me other friends’ concerns that I am “too out there” in my new job.  Their thinking, along with everyone else’s it seems, is that tenure-track faculty should be seen and not heard.  Particularly for me as a young Black queer man, in an interracial same-gender relationship, living in the South, I should be ever vigilant about how I present myself to the world.  Duh.  I did not secure this job without doing that for years in graduate school.  I did not burst through my university’s doors declaring I would radically change the place.  Trust me.  To survive in this racist, sexist, heterosexist society, there is not a single day in which I do not constantly think about self-presentation.

When the quantoid in me lights up, I am really fed up with these requests.  I have lost count of the number of times I have been encouraged, usually from a place of concern, to be quiet, tone it down, hide who I am, etc.  Whatever the number, it far exceeds the times I have been encouraged to speak up, be seen, or shake things up.  And, let’s count the number of people who quietly exist within the status quo.  There are plenty.  We can afford to have just one more person who may make herstory by refusing to be “well-behaved” and quiet.

Where is the limit on being well-behaved?  Is being a good little black gay graduate student for six years enough, just til I get a PhD and a job?  No?  Oh — maybe it is the seven years of wearing suits that betray my genderqueer identity and stressing myself to publish in my discipline’s top journals — you know, to secure tenure.  Assuming I am of the rare sort to finish graduate school before 30, that means I can finally be free to be my outspoken self in my mid-thirties.  That is, you know, banking on tomorrows that are not promised to any of us.

And, outspokenness and activism are not the only things that are policed.  It is my identities as a queer person of color that are seen as a threat.  By entering into spaces that historically have excluded people like me, now shaping the next generation’s minds, I am a threat.  I am a threat whether I hold radical politics or not.  I could play it “safe” by academic standards and still be lynched outside of work because of my race.  Or, I could be denied tenure — you know, because discrimination and harassment occur within academia, too.  It is a damn shame, but the truest reality of them all is that my PhD merely affords me a different kind of policing of black and queer bodies.

I am tired of having to name my career path as one that seems out of the norm.  I am tired of having to justify not pursuing that good, ol’ prized Research I (R1) path, or even the silent, politically inert journey toward tenure at any type of school.  More importantly, in the midst of this miserable first semester, all that I do that is being read as outspoken or radical are merely strategies for my survival.  I am trying to carve out space in the universe so that I can actually get out of bed in the morning to go to work.

I note the good intentions behind the requests for silent inaction.  I appreciate it.  But, they typically come from people who do not know me well enough to give that kind of advice.  They do not know how much I really do negotiate interactions with others.  They do not know how many times I have completely shutdown because something so offensive has been said and I stew in guilt for not speaking up.  They do not know how many mornings I fight with my body and body image issues trying to fit into costumes deemed appropriate for professional men.  They have assumed I am recklessly opening my mouth without thinking, without doing my homework to make an informed critique, and without thinking about the potential consequences.

I am not an idiot.  I know what can happen to “outspoken faggots” and “uppity niggers”.  In a way, I am risking my life, or at least my status and position, to prevent that for myself and others like me.

So, please do me a favor.  Stop telling me to be quiet.